2 jyothirlinga temple MALLIKARJUNA (A.P.)

shrIshailashRiNge vibudhAtisaNge tulAdrituNge.api mudA vasantam |
tamarjunaM mallikapUrvamekaM namAmi saMsArasamudrasetum ||

“Jaya Mallikarjuna! Jai Mallikarjuna”
Srisailam is located in Kurnool district of Andhra Pradesh. This whole area is full of forests of Kadali, Bilva trees, mountain ranges and Patalaganga (Krishnaveni river). All of them echo from these joyous voices of devotees.

Puranic History of Srisailam

When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited. From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this palce on Amavasya (No moon day) and (full Moon day) Pournami, respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.
Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw. There was a self-raising Swyambhu SivaLinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.

Location and Development of mallikarjuna swamy temple

Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.
During the Karnataka Movement, Chatrapati Shivaji used to come to take a Darshan of the JyotirLinga during the Maharatri. He built a tower on the right side of the Temple and also opened a free-meal center.
The kings of the VijayaNagar Dynasty too built a Temple, Tower, Portico and a pond. Ahelyadevi Holkar, a great devotee of Siva built a strong bathing wharf consisting of 852 steps on the banks of the Patalganga.
Earlier, this part of the Shaila mountains was an unreachable tough terrain and fraught with danger. Even then, devotees, with their sheer will power, used to reach there in large numbers. Hiranyakashipa, Narada, Pandavas, Sri Ram are some of the great mythological personalities who have visited this holy shrine. shankara bhagavatpAda, RENukAchArya(1), akka mahAdevi, hemareddy mallamma are some of the great devotees who worshipped Lord mallikArjuna here.

1 jyothirlinga temple Somnath - Gujarat

saurAShTradeshe vishade.atiramye jyotirmayaM chandrakalAvataMsam | bhaktipradAnAya kRipAvatIrNaM taM somanAthaM sharaNaM prapadye ||

“Jay Somanath! Jay Somanath”!
Somnath, the first in the twelve jyothirlingas, is located at the Viraval port - Prabhas Pattan in Saurashtra - Gujarat.

Anceint Glory

Known as prabhAsa kshetra, Somnath occupied a much esteemed place in the Hindu holy places. It finds many references in the purANas & itihAsas.

The inner temple of the Garbhashay was supported to be aglow with the luster of these gemstones. The Nanda Deep was always kept lighted with Kannauji attar. The treasure of the temple was forever full of vast wealth and was kept safe.

For worship of the Lord-and Abhishek (worship with holy water) sandalwood scented water was brought from Haridwar, Prayag Kashi every day. However flowers for special festivities were imported from Kashmir. For the routine daily worship, one thousand Brahmins were appointed. About three hundred and fifty dancing girls were appointed for the regular music and dance concerts that took place in the Temple courts.
This religious place of worship was earning the produce of ten thousand villages. Among the twelve JyotirLingas (Lingas of light) Somanath is considered as the primary one. Because this deity is supposed to be Swayanbhu (self-born) and is always awake, lakhs of devotees visited this temple and considered themselves blessed and to have achieved piety. Offerings made by crores of devotees amounted to crores of rupees which kept the Temple always rich and abundant. Along with this, the Sun worshipping foreigners (probably Parsis) also contributed a pat of their profits to the temple treasury which kept its coffers full, all the time.

sthala purana

Chandra, (moon) was the first one to receive the benefic boon of Shri Somanath of Saurashtra, the Shiva pilgrimage, Agni Teerth and Surya Teerth. Then Chandra built a beautiful golden temple and put a glorious JyotirLinga in it, the first of its kind in India.
According to Prabhaskhand of Skanda Purana, the legend goes like this:
Chandra married the twenty seven daughters (stars) of Daksha, but was very partial and showed lot more love and affection to rohini. The remaining twenty six wives not only felt neglected but also insulted. They were disappointed with their husband and went and complained to their father. Daksha was upset to see his daughters suffer thus, and tried twice to convince his son-in-law to change himself, but in vain. He put a curse on him that Chandra would be “decreasing” in size.
The Devas (Celestial gods) were very sad at Chandra’s plight and went to Brahma. The Creator, in order to find out a remedy for this condition of Chandra and get a solution for redressing the curse. Brahma told them that the only way out was to worship Vrishabhdhwaj Shankar at Prabhas Kshetra Mahamrityunjay. Chandra went on a penance for six months and prayed to Lord Shiva, at the end of which Shankara appeared before him. He gave Chandra the boon that in a month, he would grow for fifteen days in one half and in the other half he would keep loosing one Kala (shade) per day and decrease in size. He was pleased with the Devas and in order to increase the prestige of the place, Lord Shiva Himself came to be known as Someshwar, meaning famous moon (Soma). The Devas established a Someshwar Kund there. By taking a holy dip in this pond or Kund, it is believed that one would obtain release from all the sins.
Chandra or moon is also called Som. That is why this JyotirLinga has become famous as Somanath. Chandra or moon looks very bright here. Therefore, this place is also known as “Prabhasapattana”.
Later, Shri Somnath Mandir was built by Ravana fro Rupa in the treda yug and Lord Krishna fro Chandran in . Emperor vikramAditya built the temple in the kali yug.

Troubled times and Hindu Resilience

This grand temple of Somanath came under the attack of the Muslims several times. In the year 722, Junamad, the Sindh Subedar attacked it for the first time and looted innumerable items from its treasure.
The beautiful statue of Somanath, can be seen from the center because of the miraculous magnetic power. Ghajni Mohammed, destroyed this statue on Friday, the 11th of May 1025 AD. From then onwards, Ghajni Mohammed came to be known as the “Statute Destroyer” (Iconoclast). On that day, he plundered and looted a treasure worth 18 crores.
In 1297 AD, Allauddin Kkhiji sent his Sardar Altaf Khan to Somanath on a mission of destroying and putting down the Somanath Mandir. The Somanath Temple was subjected to series of attacks starting in 1479 AD by Mohammad Begada, Mujaffar Shah, II, in 1503 AD, and finally by Aurangazeb, known to be the most intolerant towards other religions, in 1701 AD, where in, the temple was totally destroyed, plundered and looted in a most horrible way. A large number of people were killed mercilessly and a lot of money stolen.
In 1783 AD Sadhvi Alalya devi Holkar, a great devotee of Siva, built a new temple for Somanath after India become independent, the lion of Gujarat, Sardar Vallabhai Patel renovated the Somanath Temple on the advice of Kakashaheb Gadgil of Maharashtra with its revived Indian architectural beauty for which it became an unique example. It drew the attention of the world.
The Somanath JyotirLinga statue was reinstated (Pran Pratishta) on Friday the 11th May 1951 at 9.46 A.M. It was done by the then President of India, Honourable Dr. Rajendra Prasad, to the tune of the Veda chanting of Vedamurti Tarka Teertha Lakshman Shastri Joshi, in a grand manner.
This primary JyotirLinga located in India, is the cynosure of all Indian pilgrims. It is always crowded with lakhs of devotees. A large number of Sadhus and pious men can be met there. With the offerings of devotees, the Somanath Temple’s grandeur is revived. In spite of being subjected to destruction by intolerants, the faith of Indian devotees, dedication and their love was never destroyed. Shri Somanath JyotirLinga stands as the legendary example of the same.
The temples 15th memorial and the ancient monument located on the sea side of Kahiavad near Prabhaspattan. There are many famous mythological stories attached to them. The sun temple is the most ancient of all. There is no presiding deity in it, but the architecture of temple is so exquisite, that even by seeing the ruins one can imagine.
Saint Agastya, is supposed to have drunk the entire sea near Prabhasapattan. Mythological heroes like Janamejaya, Pandavas, Ravana are supposed to have visited Prabhasapattan Teerth. In the month of Magha (sometime in February) on the day of Shivaratri, Somanath JyotirLinga festival is celebrated with great aplomb.

12 jyothirlinga temples (shanker)

 

12 jyothirlinga temples

 

What is jyothirlinga ?

Worship of shivalinga is considered the prime worship for the devotees of Lord shiva. Worship of all other forms is considered secondary. The significance of the shivalinga is that It is the resplendent light (flame) form of the Supreme - solidified to make the worship of It easier. It represents the real nature of God - formless essentially and taking various forms as It wills.

This jyoti swarUpa of God exist in all the shivalinga forms, there are prominent abodes across Indian subcontinent, where It is in a splendid form. These are renowned as dvAdasa jyotir lingas or 12 jyotirlingas. These are held at much great esteem since the ancient pre-historic times. purANas talk in many sections as well as in detail about the glory of these abodes. Devotees have been getting pulled towards these kshetras due to the highly benevolent divine presence in these abodes, since ancient times.

The 12 jyothirlinga temples

There is an sanskrit shloka that lists the twelve jyotirlinga temples.

“Saurashtre Somanathamcha Srisaile Mallikarjunam|
Ujjayinya Mahakalam Omkaramamaleswaram ||
Paralyam Vaidyanathancha Dakinyam Bheema Shankaram |
Setu Bandhethu Ramesam, Nagesam Darukavane||
Varanasyantu Vishwesam Tryambakam Gautameethate|
Himalayetu Kedaaram, Ghrishnesamcha shivaalaye||
Etani jyotirlingani, Saayam Praatah Patennarah|
Sapta Janma Kritam pApam, Smaranena Vinashyati||”

Mahadev, the Lord incorporates in Himself, the aura and the holiness of all the twelve JyotirLingas. The grandeur of these places is unique. Devotees line up in great numbers to take a look and get a Darshan of all the JyotirLingas.

Location of the jothirlinga temples

Two on the sea shore, three on river banks, four in the heights of the mountains and three in villages located in meadows; the twelve Jyotirlingas are spread out like this. Every place has been described in glorious words by many detailing the surroundings etc.
Those of us who go to these temples of Shubhankar Shankar- Jyoti-Sivasthan, receive the holy blessings of the Lord, and come back happy, peaceful and blessed. This in indeed depends on one’s devotion and experience too.

1. Somnath in Saurashtra (Gujarat)
2. Mallikarjun in Srisailam (Anadra.Pradesh.)
3. Mahakaleshwar in Ujjain (Madhya.Pradesh.)
4. Omkareshwar in Shivpuri / mAmaleswara (Madhya.Pradesh.)
5. Vaidyanath in Parali (Maharashtra)
6. Nageswar in Darukavanam(Maharashtra)
7. Kedareswar in Kedarnath / Himalayas (Utter.Pradesh.)
8. Tryambakeswar in Nasik (Maharashtra)
9. Rameshwar in Setubandanam / Rameshwaram (Tamil.Nadu.)
10. Bhimashankar in Dakini (Maharashtra)
11. Visweswar in Varanasi (Utter.Pradesh.)
12. Ghrishneswar in Devasrovar (Maharashtra).

Those who chant the Dwadasa JyotirLinga Stotram or prayer will attain salvation and enlightenment and be released from this cycle of human existence with all its travails. By worshipping the Lingas, people of all castes, creeds and colour would be freed from all difficulties. By eating the holy offering made to these Lingas (Naivedyam) one would be rid of all the sins instantly.

As a matter of fact, we do the Darshan of the JyoritLingas as a part of our daily life. Sun, Fire and Light etc., are indeed a part of that great Light. “Om tatsavituvarenye” these magical words of the Gayatri mantra or chant invoke this Supreme light only. By chanting this powerful Mantra, humans can obtain divine power to their life-light or Atmajyothi.

The aura of the Sun rays and the various benefits that can be derived there from is indeed a difficult task to describe. This gorgeous life-light is the only thing that is responsible for the activity in the universe. We salute this life force.
“Agni” or fire is a great light. For all the activities on the earth, “Fire” is the pivot.
Deepajyoti or light and its greatness, is known to all of us, and we offer our prayers. Let us celebrate the glory of light. Light is offered a place of pride at welcome celebrations and on all auspicious occasions.

“Shubham karoti kalyanam Arogyam Dhanasampada|
Shatru buddhi vinashaya Deepa Jyoti namostute||”

This light removes the darkness from the lives of one and all. Darkness means ignorance and it is destroyed by this light. The natured light of God makes all our wishes come true, when we take a Darshan of it.
Thus, by taking a Darshan of these twelve JyotirLingas, the auspicious air surrounding them and the holy pilgrimage, will bring happiness, peace and satisfaction to all.